Learn English – Why ‘aye aye sir’ instead of ‘yes sir’ in naval response

There are a few issues I want to address here. First is the question of distinguishing preferred usages from correct usages. Correctness or grammaticality is a question of overall usage by all native speakers of a language. It is indefensible to label common usages from native speakers as “incorrect”—the closest we can get is to label some usages “nonstandard”, where speakers of the standard language nearly universally condemn a particular usage at a particular formality level. It is important not to confuse informal usage with incorrectness, but it is certainly reasonable to call for example ain’t non-standard for formal English. At the same time, while I believe it is indisputable that using both less and fewer for count nouns is standard English, individuals certainly can have preferences, using only fewer for count nouns and reserving less only for non-count nouns. Deciding on such preferences is up to the individual writer or the organization the writer is writing for, but don’t forget that individual or institutional usage preferences are just that—preferences—and deviation from those preferences does not constitute “incorrectness”, because using dispreferred usages is still grammatical English.

Next is the question of whether the usage of a group which is more closely connected to a topic (“in-group” usage) gets more weight in preferring a usage. I think there is a strong argument against following in-group preferences because often in-group usage is highly jargony and the general speaker or writer will usually want to avoid jargon or group-specific language. For example, the general writer may prefer to use the word hacker to describe people who breach computer security even though the in-group preference is for cracker for the simple reason that the lay audience will find discussion of “computer crackers” and not “computer hackers” to be puzzling. It is my belief that consideration of the reading audience outweighs consideration of the group being discussed. However, not everyone agrees with this philosophy, and some people may feel compelled to respect a connected group’s preferences. An example of this is in this question about the pronunciation of Islam, where some posters expressed a preference for respecting Muslims by pronouncing the word the way they would prefer to; that is, as closely to the original Arabic as possible. I, personally, don’t find such arguments to be persuasive, but many people do use that kind of criteria to guide them in selecting a preferred usage, and I think that is a defensible thing to do, even if it results in confusing or misleading the audience. Remember I am only addressing now the criteria for preference and not the criteria for correctness, so I am careful to distinguish the legitimacy of choosing a preferred usage from labeling dispreferred usages as “incorrect”.

Finally we get to the example posed in the original question. Even if you want to use emulation of in-group preference as a criterion for which usage to prefer, amateur linguistic analysis of the sort “it was a word that no one (native speaker or otherwise) ever says in the English speaking community in Luxembourg” tends not to be very reliable. Such statements are more often wrong than they are right, being victims of multiple cognitive biases, such as confirmation bias and expectation bias. Statements like that are a big red flag—in my experience people only come to such hard-edged conclusions as a defense mechanism for coping with the cognitive dissonance from encountering counter-examples. I generally assume the opposite to be true until I see some kind of authoritative support or statistical analysis.

"Strained" is a Shakesperean-era term for "forced or constrained"; it means mercy must be freely given. You can grasp this by seeing the quote in context:

The quality of mercy is not strain'd,
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest:
It blesseth him that gives and him that takes.

Portia is importuning Shylock to show mercy, but recognizing that she cannot demand it. Shylock declines, of course, and this proves his undoing, for now Portia uses his "letter of the law" attitude against him.

A modern-day equivalent would be something like

Look, I can't force you to give me a break here, but it would benefit us both if you did.